Also I think that it is a

Esperanto is a community of people who use Esperanto and act for Esperanto. It seems that almost every esperantist agree about that. However, this community is very weak, it seems more to the community of people who like soccer than to the Jewish communities outside Israel who use their own language, as, for example, the Yiddish. But in fact, there are several Esperanto stolen vehicle communities. There are those who believe in its official ideology, there are others who just having fun with Esperanto, are those who seek boyfriend with it and, for example, those who study esperantologion stolen vehicle or interlinguistics. Despite being mostly hobby thing in mind there are several strong communities, within which Esperanto is well. Such communities are not for-wait, are by-wait. For example, the interlinguistics community aims to study the language and its speakers, the families who use it mean the family, not Esperanto itself, and those that are having fun by it, aims amusement, stolen vehicle sociumadon, and so on, but not greening the world. In all of these communities, the core purpose is not Esperanto itself, is another matter. So, existing communities that, due to any reason, chose Esperanto as its own language, and within them the language well. On the contrary, in my experience, many of the ideological Esperanto stolen vehicle speakers, those who in fact does not cause real community, because I do not very well know each other, are those most badly governed it. Thus, the links between ideological Esperanto speakers are weak, however, stolen vehicle the connections between people who kundrinkas together or esperantologiumas are stronger. Of course, men are usually members of various communities. One can be "ideological" Esperanto and at the same time be members of a small group of people who each year meet in IJK to drink, talk, dance, and sociumi. To understand what I mean, it is important stolen vehicle to understand the difference between a real community and an imaginary community. stolen vehicle Catalans, like Esperanto ideological, causes an imaginary community, they do not know each other and seek nothing together. In contrast, people who trade together on any issue, stolen vehicle or performs together with Esperanto, causes real community. According to me, Esperanto will only be "normal" language, so I qualify its success, if any actual community (people who know each other and work for a common purpose, forming a strong network) use it for any purpose. Thus, I maintain that there is no useful work to promote Esperanto. Such efforts stolen vehicle will always be unsuccessful. What is important is not Esperanto itself, it is to do anything with Esperanto, that is, that our language comes from the necessary tool to do what is important to a number of people who know each other and create a strong network that governs stolen vehicle their lives. Thus, if the future of Esperanto as their present, that is, an imaginary community of Esperanto speakers, forever it will be strange. However, stolen vehicle if on the contrary, you want to do anything with Esperanto (except Esperanto itself) it is to succeed. Do not forget the core purpose of Zamenhof was homaranismo, not Esperanto itself. English was only a tool to unite the human race, his real project. So, use Esperanto for anything except spread it. This way, you will help the green language more than you do now. Now, I listen to some good music in Esperanto. ;-)
Also I think that it is a "normal" language, as you may already know. But I do not quite get your same conclusion, at least in some extreme way according to which you submit it. A little action "to" stolen vehicle English necessarily need, even if only to inform about its existence. Until we reproduktighos by the same methods as other community, that is, sexually (which I do not completely oppose ...), it is necessary to create new Esperantists to act "with" English. Of course, it's worth discussing the details, and also for the later objects, but this basic fact is hardly pridiskutinda. It might interest you to know that the talk "with" / "for" English is traditional in the SATeca movement. Finally, the SAT itself is defined stolen vehicle as only peresperanta movement, which lets the poresperantan performance to other organizations, even if sometimes with intimate stolen vehicle relationships. Moreover, you can remove the warning on your blog that your language level is beginner. That is enough for! 24/8/08 22:46
Anonymous said ... Soon you will read in Catalan Esperantisto a very interesting article on the subject. Here is a rough draft. Conflictes ideològics in from primer esperantisme Umberto Eco, the Seva brillant anàlisi of the history of les llengües construïdes, constata una diferència entre l'esperanto i les llengües planificades coetànies: "The major part of les altres llengües internacionals [del seu temps] aspiraven a presentar-if com a ajudes pràctiques, mentre que l'Esperanto havia recuperat els elements d aquella voltage religious i irenista que havia caracteritzat les recerques the Llengua perfecta, stolen vehicle almenys fins to segle xvii. "Malauradament, no aprofundeix a analitzar-not les causes us les conseqüències, pero Nosaltres ENS preguntem themselves potser aquest FET this relacionat amb un altre of cabdal in investigació interlingüística: